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The Order

An Order Older Than the Word “Lodge”.

Mission

Why the Order Exists

We reclaim the initiatic science of the Nile Valley — the graded instruction of Kemet (ancient Egypt), taught in its own names, from its own sources, without apology and without borrowing another people's authority to validate it.

We form Brothers and Sisters in Ma'at. Character is the first course of study; the heart is weighed before the mind is trusted with anything of consequence.

We build — in the world and in the self. A Temple that produces no work in its city has not understood the trowel it was given.

What the Order Teaches

The Temple Was the First Lodge

Ipet-Isut (Karnak) at Waset — the Temple of Amen Ra — is the Mother Temple of this tradition. Its courts, its hall of columns, and its inner sanctuary set the pattern of graded approach that every later Craft inherited.

The Order carries the tradition of the Grand Lodge of Luxor, the instruction given at Waset to those judged prepared to receive it, Africans first among them.

Under the Kushite 25th Dynasty the priesthood of Amen was restored, and Nubian kings rebuilt what had been neglected — evidence that this light has been recovered before.

The Craft was carried into the Americas through Prince Hall and African Lodge No. 459, and taught again in our own century through the scholarship of Dr. Ben, who restored the teaching to its Nile Valley source.

The Order teaches that the word sealed on every prayer — Amen — carries the name of the Hidden One of Kemet.

[Quote to be supplied]
Dr. Yosef Ben-Jochannan

Timeline

How the Light Traveled

  1. c. 3800 BCE

    Ta-Seti / Nubia — the first Nile Valley kingdom and its shrine culture.

  2. c. 3100 BCE

    Unification of the Two Lands; the double crown and the doubled pillar.

  3. c. 2650 BCE

    Imhotep raises the Step Pyramid at Saqqara — the first Grand Architect.

  4. Middle & New Kingdom

    The Temple of Amen at Ipet-Isut (Karnak) rises at Waset.

  5. c. 750 BCE

    The Kushite 25th Dynasty restores the priesthood and worship of Amen.

  6. c. 600–350 BCE

    Greek students study in the temples of Kemet (ancient Egypt).

  7. 332 BCE

    The Ptolemies take Kemet; the temple schools begin to close to Africans.

  8. 391 CE · c. 537 CE

    Temples closed by imperial edict; Philae, the last, is silenced.

  9. 1717

    London — the Craft is organized as speculative Masonry.

  10. 1784

    African Lodge No. 459 — Prince Hall returns the Craft to African hands.

  11. 20th century

    Dr. Yosef Ben-Jochannan teaches, writes, and leads study tours to Kemet.

  12. 2026

    The Craft of Amen Ra — the path restored at its source.

Officers of the Temple

Who Holds the Work

Each Temple of the Order is governed by these offices. Duties are described; rites are not.
Officers of the Temple and their duties
OfficeCharge
Grand MasterHead of the Order.
Hierophant of the EastPresides over a Temple.
Warden of the WestKeeps the work and the roll of the Temple.
Warden of the SouthKeeps the hours and the instruction.
Scribe of TehutiSecretary; keeper of the written record.
Keeper of the TreasurySteward of the Temple's means.
Priest / Priestess of Ma'atChaplain; keeper of the Declarations.
Bearers of the WasDeacons; carry word and office through the Temple.
Guardian of the PylonKeeps the outer door.

The Widow Sons of Ra

The Son of the Widow

Heru (Horus), son of the widow Auset (Isis), is the archetype of the initiate: born into loss, charged with restoring what was broken, and made whole only through the work. The Widow Sons of Ra is the Order's study circle, addressed by Grand Master Dr. Jabade Powell in Detroit.

The Standard

The Seven Principles of Ma'at

  • Truth

    What is real is spoken plainly, without ornament.

  • Justice

    Each is given what is due, without favor.

  • Harmony

    Difference is arranged, not erased.

  • Balance

    No faculty is fed at the cost of another.

  • Order

    Work is done in its proper season and place.

  • Reciprocity

    What is received is returned and increased.

  • Propriety

    Conduct fits the moment, the place, and the company.

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